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It is agony of the situation that even after attaining food security after a wonderful revolution, we are at a verge of complex combination of several crisis. This notably includes lack of nutritional security, deteriorating genetic base, loss of biological-diversity etc. Therefore at the 66^th session of general assembly of the United Nation 2014 was formally declared to be the “International Year of Family Farming” to reposition family farming at the centre of discussion to address multiple problems existing in agriculture (www.fao.org/family-farming-214/home/what-is-famly-farming/en/).

Family is the basic unit of the society. A self reliant and prosperous society needs self sustaining families which in turn require equitable and creative participation by all members of the family. Family farming is the backbone of agriculture where a rural youth effuse and rejuvenate this backbone through effective participation and obeisance of the tradition through which indigenous technical knowledge is transferred.

ABSTRACT

Agriculture and allied sectors is the largest livelihood providers in rural India, still Indian farmers are among the poorest in the World. Agriculture sector is potentially largest employment providing sectors in the country. Despite this, unemployment is high among educated rural youth, and they prefer to migrate to urban areas to take up low paying jobs. The present study was carried out mainly to find out the challenges faced by rural youth in choice of agriculture as a means of livelihood. The study was conducted in four villages in Udham Singh Nagar district in Uttarakhand. Data was collected from 115 youth using pre-tested interview schedule. It was found that maximum number of respondents had education up to higher secondary level, majority were students and had medium level of mass media exposure and change proneness. The study indicates that limited access to new agricultural technologies, limited access to farm machinery, perception regarding suitability to agriculture, damage of crops from pests and insects, and lack of information on agricultural inputs and government policies were the main challenges faced by rural youth in choosing agriculture as a means of livelihood. The study indicates that government has developed policy framework for involving youth in agriculture. This study can be carried on training needs of youth in agriculture and allied sectors.

ABSTRACT

The United Nations has declared 2014 as the International Year of Family Farming. The central role of increased participation by youth in agriculture is necessary and vital to facilitate food and nutrition security. Rural Family farming generates food and income for hundreds of millions of rural people, including the poor and marginalized fostering jobs for men, women and young people, both within their family farms and in related enterprises along food and agricultural value chains. It provides models of adaptability and resilience for more sustainable food production and is socially and culturally part of communities and territories constituting regions and as such underpins national food security in most countries safeguarding and protecting the environmental assets and natural resources, biodiversity and cultural heritage. Under the right conditions and with supportive policies, family farmers particularly the youth and women have proven to be innovative, productive and resilient, especially if they are supported to use agroecological practices that are based on their own resources and priorities. This makes youth in family farming key players in tackling the pressing issues of our time, such as hunger, climate change and biodiversity loss. Family farming includes all family-based agricultural activities, and it is linked to several areas of rural development. Family farming is a means of organizing agricultural, forestry, fisheries, pastoral and aquaculture production which is managed and operated by a family and predominantly reliant on family labour, including both men and women. Rural youth, smallholder and family farmers face numerous challenges in the prevailing times such as climate change and climate variability; lack of tenure security in a context of increasing competition for land and water (population growth, urbanization) and inadequate governance of land tenure; limited access to financial resources, inputs, technology, training, research and advisory services, and education, price volatility and limited access to markets among a few. As an opportunity the availability of real income generating options in agriculture can offer rehabilitating young persons whose alternative options are neither socially acceptable nor responsible. Simultaneously, the vibrant and expanding market for primary and secondary agricultural commodities offers tremendous opportunities for young people to earn good income from agricultural activities.

ABSTRACT

Youth denotes-”Young, Original, Unique, Talented, and Hopeful”. Youths represent the most active segment of the population and the engine that do most productive work of the society (Adesope, 1996). Youths are a formidable force in the agricultural production, process, constituting a sizeable proportion of future progressive farmers and better citizens, especially in the rural areas. Fifty percent of Indian population has average age group 25 and more than 65 percent below the age of 35 years therefore United Nations (2005) defines youth as ‘all individuals aged between 15 and 24 year’ and declared 2014 as the “International Year of Family Farming”. Family farming is a means of organizing agricultural, forestry, fisheries, pastoral and aquaculture production which is managed and operated by a family and predominantly reliant on family labour, including both of women and men.

ABSTRACT

India is a developing country and agriculture is at the core of this development. Youth participation in agriculture for its sustained contribution to a nation’s development is crucial but this is not ascertained. FAO has declared year 2014 as the International Year of Family Farming (IYFF). Today’s youth are tomorrow’s family farmers, and maintaining interest in farming as a profession is vital to future food security. The number of young people of working age is increasing while the same group is typically rejecting careers in agriculture and food system. This scenario can be changed by cultivating the next generation of agricultural leaders—not just as farmers but as food entrepreneurs, scientists, agronomists, extension agents, union and government leaders etc. Governments, particularly in developing countries, need to invest in policies and practices that provide access to land, credit and banking services, education and knowledge, and technical skills for young farmers. And these governments need to ensure that young people have access to markets, goods and service, employment opportunities, and leisure so that they prefer to stay on the farm.

INTRODUCTION

It is becoming obvious that the interest of youth in agriculture is declining and this trend is likely to continue if we do not look into this seriously. A large number of young people are migrating to urban centers in the hope of getting employment and for a better life. This is due to lack of jobs and opportunities in rural areas, and a view that working in farming is low status and does not offer good future prospects. Young people play an important role and are required in the agriculture sector. But education or training programs are not always readily available, technologies are not accessible, inputs may be scarce, and other vital services are not accessible. Young people now-a-days are becoming less connected with their food, often making little or no association between the food they eat, who is behind it and it is produced. They may not see beyond the store or market, nor make the connection between the food they are eating and the efforts made by farmers to grow it. This growing disconnection with agriculture implies an uncertain future for sustainable food production to feed the growing population. It is important to make the link between food and agriculture visible. The important role young people play in farming needs to be understood as agriculture is sustainable if it can attract future generation farmers. In fact the young people are the future farmers. Efforts are required to discourage the overwhelming tendency of young people to move out of farming in search of a more comfortable life and better income. It is true that there are major challenges, farming is not an easy or a more glamorous option, but we should be exploring ways of doing agriculture in a sustainable and rewarding manner.

ABSTRACT

Family farming is the blending of experience, skill, managerial qualities, business strategies and finally economic independence because this type of farming involves the blending of different minds of the family members. There is not any doubt in saying that youth are the of future. This is the time between childhood and adulthood. It is the time when a young individual get out of their dreamy world of childhood and face some of the most complicated realities of the world. Family farming is still facing the problem of urbanization and unemployment. But youth of present scenario are the solution of every problem because skilled youth of rural background can drive future economic growth as they are innovative in bringing and applying new ideas on a large scale. Rural youth are enthusiastic and they can act as good leaders as their orientation is scientific. Youth support family farming as well as perform gender specific activities. They are said to be the key to sustainable and innovative development. Investment in rural youth is the key to country‘s progress and boost economic opportunities. Rural youth of today want that their capabilities should be utilized for producing food and for conserving productive resources in rural environment. Their mental skills make them different from others so Govt. should adopt such policies that mark the correct value of their skill. This research paper emphasizes the role of rural youth in agriculture and family farming and what are their aspirations from this sector.

ABSTRACT

Agriculture is an important sector of Indian economy that contributes about 17% to the total GDP and provides employment to over 60% of the population. But, the villages are becoming poorer and poorer and only older generations are left there to do the agricultural operations. During the past two years, cost of food items like grains, pulses, oil and vegetables are increasing, month after month. Family farming is the best approach to produce agricultural products economically, utilizing locally available resources and crop residues and manpower very efficiently and sustainably. Family farming is a way of life” - there are unique advantages - the security of access and control over resources, meeting multiple needs of the family – food and income, the relationships with nature, the bonding with the past, present and future; ensuring freedom from external exploitation as well as freedom to do your own way. Family farms as multipurpose enterprises have been serving as buffers in times of disasters, as glue of social bonding, often functioning as a ’value web’ between farming families and communities. The United Nations defines youth as young men and women from age 15 to 24. The present situation of rural youth in developing countries can generally be characterized by illiteracy, lack of educational and training opportunities, unemployment, under-employment and the flight of large numbers of rural youth to the cities. There are serious challenges too – stifling and non supportive policy environment, lack of extension system to handle the farmer’s distinct needs and capacities, and lastly ‘converting’ family farms to be ‘business like’ models. However, successful pilots can become big impact programmes, for instance, as in Andhra Pradesh, through NGO-GO collaboration. Hence, rural youth need to be prepared in: (a) improving their capabilities to produce food and to conserve productive resources in the rural environment, (b) improving skills and abilities in undertaking income-generating activities in rural areas, (c) relieving population pressure and improving nutrition and the well-being of farming families and (d) developing leadership and the ability to work well with others in group and community situations.

ABSTRACT

The family farm exists as one of the most important factors in food production in India. Rural areas in the country are home to 73 per cent of India’s population, most of whom rely upon agriculture for their livelihood. Whole families run the farms and, because of the rural location, are less educated than their urban countrymen. Youth are increasingly losing interest in agriculture and migrate to urban areas in search for job opportunities in other sectors, yet in some countries opposite trends were observed recently. Access to adequate productive resources, goods and services, and job opportunities would convince youth to stay closer to the family farm. Access to education would be essential for youth to be able and willing to stay in rural areas and engage in agriculture. Young Farmers’ Organizations can effectively represent the needs and interest of rural/agricultural youth in policy making processes. Women are the backbone of family farming. They play multiple roles, undertaking both productive and reproductive activities in agricultural/rural households. Women’s large contribution of work in family farms is not recognized, in terms of income earned and access to productive resources and assets. Families in agriculture have multiple vulnerabilities. Both women and men need adequate access to productive resources to make rural societies more resilient. If women get equal access to resources, they could improve their yields which would reduce food insecurity of agricultural/rural households. Government should develop policies, programs and projects that target specifically young farmers and provide them with privileged access to land, credit and technical knowledge. Improve educational instruments and support alternative models for knowledge transfer in rural areas, e.g: agroecological education in local schools. Youth should actively participate in farmers’ organizations in order to let their voice heard and better access agricultural resources - including credit and finance. Young farmers should pay special attention to the conservation of natural resources. Governments should invest in young farmers for tomorrow’s food security.

ABSTRACT

Rural youths represent both a challenge to and an opportunity for reducing rural poverty. To overcome this challenge and seize the opportunity concerted efforts are needed to generate decent employment opportunities. A complementary set of awareness generation, entrepreneurship development, enabling policy, capacity building and technical support activities need to be designed for creating an enabling environment that meets the multi-dimensional needs of rural youths. Sustainable poverty reduction and rural economic development can only be achieved when national enabling environments facilitates and empower young people to achieve their full potential. Agriculture being the core of rural activity, potentiality of farming sector to create employment opportunity both in primary as well as in secondary agriculture needs to be highlighted with proven success before the rural youths. Enabling environment in all aspect needs to be created to motivate the educated youths to live in villages and launch a new agricultural movement based on integrated application of science and social wisdom. The untapped demographic dividend will become our greatest strength when the aspiration turns into reality.

Abstract

Mahua (Madhuca spp.) is an important tree in India, with high socio-economic, environmental and spiritual values. We carried out this study among the local communities of Azamgarh district (eastern Uttar Pradesh) and with the Gond and Baiga tribes from Raisen and Dindori districts, Madhya Pradesh. Among the five mahua species found in Indian subcontinent, Madhuca latifolia is widely distributed in the north and central plains, the focal area of our study. Mahua has been vital to the survival of these communities, particularly the Gond and Baiga tribes, from the time immemorial. It has been a major source of food energy in the form of sugar, seed oil and alcohol. As well, different parts of the tree are used as ethnomedicine. The tribal people’s high regard for mahua is reflected by its sustainable and regulated use. In this study, we present an in-depth analysis of conservation, management and sustainable use of mahua, and also suggest its role in socio-economic adaptation, with particular reference to climate change.

Abstract

Ladakh, comprising of Leh and Kargil district is truly described as a high altitude cold-arid desert region of J&K state, India, where local people grow barley (Hordeum vulgare) and prepare various food products out of it. The roasted barley flour, locally known as tsampa is one of them, which goes as ingredients in a variety of local dishes and beverages. It is eaten either in raw or in cooked form and the traditional method of tsampa preparation is through the Ran-tak (traditional water mill), for which efforts have been made to describe it in detail. Like other parts of the world, this remote area in the trans-Himalaya has also witnessed exchange with the outside industrial world which has brought with it many changes (both desirable and undesirable) and the traditional foods were also not left behind. One major cause for decline in the traditional tsampa preparation has been the availability of cheap subsidized produce from the lowland India, on the other hand the increase in information exchange with the outside world has also helped local people to realize the need and importance to conserve their own locally grown crops and integrate into the mainstream fooding system. However, tsampa prepared using the traditional method is still being preferred by the local inhabitants

Abstract

The Saanich (Coast Salish) are an Indigenous people of southern Vancouver Island on the southwest coast of Canada who for many centuries have relied heavily on anadromous Pacific salmon (Oncorhynchus spp.) as a major food source. Over time, Saanich fishers have become experts on many aspects of these salmon, including knowledge of the different species, their life cycles, feeding ecology, migration routes, and population dynamics. Much of this knowledge is centered at Saanich Inlet and Goldstream River, a major salmon spawning stream flowing into this inlet. Some Saanich and other Coast Salish people still fish for salmon at Goldstream using traditional gaff hooks and spears, but they have also adopted more modern gear in recent times. Pacific coho (O. kisutch) and chum (O. keta) salmon stocks in particular have fluctuated over the decades, evidently due to impacts of commercial fishing, pollution from oil leakage and domestic sewage in Saanich Inlet.

Abstract

Oolichan (Thaleichthys pacificus), a small anadromous smelt also known as “savior fish”, were a necessity of life for Pacific Northwest Coastal and adjacent interior indigenous peoples, as they were the first fish to return to the rivers after winter and produced not only tasty flesh but also a nutritious oil, or “grease.” A focus of the traditional oolichan culture is the Nass River of northwestern British Columbia, Canada. The valleys and mountains surrounding the Nass River are the traditional homelands of the Nisga’a people, whose technological innovations including implements, buildings, and landscape structures facilitated fishing, production, and preservation of oolichan, as well as salmon. Over thousands of years, the Nisga’a developed plant-based technologies for use in the oolichan fishery and for preparation trade of rendered oolichan “grease”. In turn, structures and implements associated with the oolichan fishery facilitated knowledge exchange across generations, since the oolichan processing areas and fishing camps were the places where elders conveyed their cultural and ecological knowledge to younger people. Structures fashioned from plants helped people to recall the stories, traditions,

Abstract

It’s relatively frequent to hear about the customary consumption and commercialization of wild and cultivated mushrooms in European, North American and Asian tempered zones. In contrast, such a phenomenon has been widely unrecognized in Mesoamerican lowlands. The scarce interest for leading ethnomicological studies in these zones may be caused by a preconception according to which peoples inhabiting them do not use macroscopic fungi. Yet, archaeological evidence shows a relation between fungi and Mayan peoples existed during pre-Hispanic times.

Abstract

Leafy vegetables have largely been portrayed as fulfilling an important nutritional supplement in local people’s diets, as a safety net function to rural households during periods when agricultural production is low and as a food supplement for the poverty stricken. In this paper we present evidence to show that the consumption of wild leafy vegetables (pot-herbs) represents more then just an important source of nutrition and/or a safety net function for poor households, but that they also fulfil an important cultural function for both poor and wealthy Xhosa speaking people in the Eastern Cape, South Africa. We show that the consumption of food needs to be studied as a bio-cultural phenomenon which includes both nutritional and anthropological understanding.

Abstract

Cultural knowledge on food and beverages is as old as human civilization. However, the traditional knowledge related to food habits and ecosystem conservation has been found to be unique in each cultural and ethnic group across the world. From time immemorial, the Nyishi tribe of Arunachal Pradesh has developed an unique set of traditional knowledge that allows the better utilization of food bioresources of their natural surrounding to sustain their livelihood. Historically, such knowledge was transmited through customary laws, folklore, and oral literature. Literature studies have revealed the lack of scientific investigation on ethnobiology of traditional food bioresources used by the Nyishi tribe of Arunachal Pradesh. Hence, in the present investigation, an attempt has been made to unveil the hidden age-old cultural food and beverage knowledge practised among the Nyishi of Papum Pare and Lower Subansiri district of Arunachal Pradesh. A total of 63 plant and 41 animal species have been reported during field survey in 4 circles covering a total of 12 different localities which includes rural, semi-urbans and urban type ecosystem in the 2 selected districts.

Abstract

This study was aimed to document the Dawro people’s ethnobotanical knowledge, identify Non-Cultivated Food Plants (NCFPs) and associated challenges to their consumption. Semi-structured interviews, focus group discussions, market survey and field observations were conducted to gather the ethnobotanical data. The study documented a total of 47 non-cultivated food plant species belonging to 44 genera and 34 families. Shrubs (36.7%) and herbs (32. 7%) make up the highest proportion of these plants. The two most frequently used parts were fruits (62%) and leaves (18.4%).Over 70% of the species analyzed have additional uses, primarily for medicine, construction, and firewood. Most (68%) of the recorded species are consumed fresh without further processing and they are mainly fruits. The study found that non-cultivated food plants play a vital role to the Dawro people during food shortages.

Abstract

Traditional communities the world over have been using a variety of indigenous biological resources in farming and life support systems. They are direct stakeholders in the in situ conservation and sustainable management of diverse plant species on their farms and in their home gardens. Location specific needs and ecosystem diversity plays a decisive role in maintaining biocultural resources. The present paper, based on six different case studies, describes the practices of traditional and innovative farmers in conservation of indigenous biodiversity. How farmers explore, domesticate and manage wild plant resources to sustain their livelihoods is the main theme of this study. It represents an explorative and qualitative study, carried out with diverse communities living in central India, Indo-Gangetic plains and mountainous ecosystems of Arunachal Pradesh. The study is based on 7 years of collaborative and participatory research with local and native communities. Data was generated using a combination of conventional (personal interviews with open-ended questions and informal interaction) and participatory methods.

Abstract

With categories including food, building materials, medicinal plants and resins, non-wood forest products are the economically important face of biodiversity. Using non-wood forest products to generate income and alleviate poverty requires different approaches to their special characteristics. Among the features that distinguish non-wood forest products from other goods are the unpredictability of the quantities available, the lack of control of collectors over their growth conditions, and the difficulty of ensuring that the products can be placed on the market efficiently. In developed countries such as Finland, with under-harvesting of non-wood forest products, getting an economic benefit from these involves the seasonal migration of collectors. The latter is illustrated by the case of Thai in a working visit to Finland, to pick the often underutilized wild berry harvest in Lapland. The majority of the workers are from farming backgrounds, but there is a weak positive correlation between their non-wood forest product activity in Thailand and berry picking in Finland.