eChapters

Abstract

Plants have been the source of food and medicine since time immemorial. Tribal people have been using several plants and their parts as source of alternative food that is conventionally not consumed by urban population. However recently, due to increasing population and reducing agriculture land, such alternative foods are gaining attention. Such alternative foods often also have medicinal value and are consumed by tribals for ameliorating certain disorders. Due to rising costs of modern medicine and associated side effects, general public perception is positive for alternative medicines and traditional therapies. Yams are an example of such alternative medicinal foods and are the focus of this chapter. Here we describe the ethnobotanical and nutraceutical potential of yams. We have discussed, in detail, some of the species that are consumed in various regions of India. During the compilation of this data, it was noticed that detailed molecular information is not available for most species, while for some species almost no molecular data exists. Further, many species have not been properly evaluated through modern natural product chemistry and pharmacological screening methods to validate the claims made in ethnobotanical surveys. These and other lacunas in knowledge pertaining to yams have also been pointed out towards the end of the chapter.

Introduction

During the last few decades, interest in Ethnobotany has evolved substantially world wide, particularly in India, Africa, Mexico, South America, and South-East Asia. Ethnobiological information on what and how local people make use of plants and animals have been traditionally gathered and passed on from generation to generation. India represents one of the greatest emporia of ethnobotanical wealth. Like other parts of India, in hot arid region also, rural and tribal communities have precious information about utilization of indigenous plants. Besides identification of plants as food, fodder, medicine etc., there also exists similar experience on life support species for exigencies like drought and famines, which is less utilized so far. Several researchers made contribution on etnobotanical aspects of Thar Desert. During 19^th century, King (1869 and 1870) listed wild plants used as food and vegetables during famine by people of Marwar region of Thar Desert. Afterwards, ethnobotanical aspects of edible plants of this region was attempted by several workers

Cloud with dense forest and valleys the present Kalahandi district, Orissa comprises of ex–state of kalahandi and exzamindari of khariar minus Kasipur. The present district of Kalahandi district of Orissa state was a part of south Kasipur Kingdom. It continued as a princely state up to Nov. 1949 and then merged with orissa state the district Kalahandi was created out of exprinciply state of Kalahandi with addition of ex-zamindari areas of Khariar which formerly a part of Sambalpur district. Again Nuapada and Nawarangapur area separated from it and the present form of the district exist.

The modern Kalahandi district occupies the south western part of Orissa and is situated between 19 degree 10’ North Latitude and between 82 degree 30’ and 83 degree 50’ longitude. To the northern side of Kalahandi district Balangir, to south eastern side Rayagada district is situated. To south westen side Nawarangpur district, to the Southern side Koraput district and to north Nuapara district and western side Chhatisgarh are situated. The Kalahandi district extends over an area of 7920 sq. kms, which is 5.09% of total geographical area of Orissa and occupies 7th position in area of the state of Orissa. According to 2001 census, total population of the district is 13, 34,772 which has 3.64% of the whole state and density of population is 168 per sq. k.m. In the district, 2 subdivisions, 4 revenue Tahasils, 13 blocks, and 195 Gram Panchayats and 2205 villages are existing.

Minor millets, that belong to members of the cereal grass family, are advantageous in areas where large crops like Bread wheat, Rice paddy, and maize are relatively ineffective because they have a wide range of genetic diversity and thrive in marginal environments. The varied soil types, temperatures, heat and light cycles, and rainfall patterns across India all support the cultivation of minor millets. Finger millet, barnyard millet, foxtail millet, proso millet, and many more types of minor millet are used in agriculture. The majority of those who depend on these millets for sustenance and income are small-scale indigenous farmers and dwellers of rainfed areas, mainly among impoverished tribal populations numbering in the millions. Coarse cereals,now a days known as Nutri cereals or nutraceutical flora and are no longer known as coarse cereals as a potential global answer to malnutrition and unrecognized hunger. Minor millets have long been an essential component of Indian tribal societies’ agricultural systems and practices. They have used little millets for both famine prevention and ethnomedicine since the beginning of time. This chapter focuses on how little millet could help people have access to food and nutrition security while reducing hunger and malnutrition.

Abstract

Mentheae, one of the largest tribes of subfamily Nepetoideae of family Lamiaceae is represented by five genera (Mentha, Nepeta, Origanum, Salvia and Thymus) in Jammu and Udhampur districts (Jammu division). Frequent surveys made of these districts to generate ethnobotanical data revealed the existence of Mentha arvensis L., M. longifolia (L.) L., M. piperita L., M. spicata L., Nepeta cataria L., Origanum vulgare L., Salvia splendens Sellow ex Schult and Thymus serpyllum L. While the enlisted Mentha species are represented more or less equally in the two districts, N. cataria, O. vulgare, S. splendens and T. serpyllum are mainly adapted to temperate regions of Udhampur. The frequent interactions with the locals indicated that except M. spicata whose leaves are used for seasoning dishes or preparing refreshing drinks and those of O. vulgare which find utility in making herbal tea, others are largely used for therapeutic purposes. Amongst these species, maximum use value was noted for M. longifolia (0.81) followed by that for M. arvensis (0.69). So far as agreement among the informants regarding the usage of a species for curing a particular disease is concerned, it came out to be maximum for both M. longifolia and M. arvensis for treatment of respiratory (Fic=0.93) and gastrointestinal problems (Fic=0.93). In our study, most of the informants have predisposition towards using M. longifolia for treating respiratory disorders particularly cough and cold. For this species, fidelity level was found to be maximum equal to 33.33%. This indicates that M. longifolia carries great potential for using in new herbal formulations. Finding of lesser use value for O. vulgare (0.21) and T. serpyllum (0.30), reportedly having many medicinal important components, is a matter of concern. The probable reasons underlying quite less usage of these taxa have also been discussed in this communication along with the future prospects of cultivating these.

Abstract

Family Apiaceae (or Umbelliferae) is one of the largest plant group represented by 418 genera and 3257 species (TPL 2013). The plants members are mostly aromatic, used by local populace as traditional medicines as well as spice and condiments in their routine food preparations. They have characteristic aroma due to the presence of some essential oils or oleoresin. Members of this family possess large number of compounds having antibacterial, hepato-protective, vaso-relaxant, inducing apoptosis and antitumor activities. Although the family is distributed globally but Indian subcontinent is a major center of its diversification, where more than 200 species are distributed specifically in the Himalayan eco-terrains. Jammu province (Jammu and Kashmir, India) in North Western Himalaya having unique climatic conditions supports a large variety of medicinal and aromatic plants, and amongst these Apiaceae are well known. Local people uses these plants as vegetables, for culinary purposes and valued as traditional medicine like Bunium persicum (black cumin), Carum carvi (caraway), Coriandrum sativum (coriander), Cuminum cyminum (cumin), Foeniculum vulgare (fennel), Narthex asafoetida (Heeng), Trachyspermum ammi (ajwain) and Centella asiatica (Brahmi). People in Jammu province have their unique traditional way of using plants, knowledge of which is being transferred from generation to generation through oral dialect. As the data on the numbers of Apiaceae is scattered in the literature and difficult to be procured by the researchers. Therefore the current attempt is made so that the data along with some quantitative statistics can be provided at one platform only.

ABSTRACT

The present communication thr ows light on 118 species of flowering plants (Angiosperms) found in Dewghat forest (in Koraon forest range of Uttar Pradesh), which are traditionally used by the “Kol” tribal community and some other forest dwelling people, viz. Belbans, Bahelia, Mushahar etc. An enumeration of these plants materials is prepared with their botanical names, local / vernacular names, family names and using practices provided in this paper. This is the first ever report from the area under study on this aspect. In case of Anogeissus latifolia the leaf juice is used poisonous insect bite, grounded flower used in chronic diseases and its fruit is used asthma. The seeds of Cleome viscosa are given orally in stomach diseases. The leaves of Cassia alata used for ringworms and skin disease. The leaves juice and seed of Euphorbia thymifolia is used as a strong purgative. It leaf juice is also used for the remedy of ringworms and other skin diseases. It is an antidote for snakebite. The present study is aimed at indexing of all medicinal flora occurring in Dewghat forest (U.P.) and their uses for the benefit of the researchers to undertake studies on the prospects and potential of commercial exploitation.

Several ethnic communities inhabiting in the biodiversity-rich state of Meghalaya are primarily dependent upon the forest for their livelihood needs like food, vegetables, materials for construction of houses, firewood, medicine for curing numerous ailments and many other purposes. They have acquired vast knowledge about the wealth of plant and their utilisation. The present study was aimed to document such less-known wild edible plants used by Khasi people of the state. During the current investigation, a total of 94 species of such importance belonging to 80 genera under 47 families were documented. Among these, 46 are herbs followed by 29 shrubs, 12 trees and 02 are creepers. Based on the availability and commercial potential, 37 species have been sold in local markets for income generation. Of which 17 species are sold as fruit, 11 as leaves, six as root, rhizome and tuber, five species as a stem, two as inflorescence and one species sold as fronds. All the plants are arranged alphabetically in the tabular form, followed by families, vernacular name(s), plant part(s) used, habit (s), distribution and methodology. It has been observed that the knowledge of less known wild edible plants is significantly declining day by day. These plants are known for their importance in as food nutritional supplement and its medicinal value; if the information is not collected and documented, it may not last soon.

In the starting of twentieth century, the ethnobotany progressed from the untested compilation of knowledge to a bigger method and abstract reorientation. Nowadays, the ethnobotany practices need a spread of skills such as:

• Training on the identification and preservation of plant specimens
• Training on linguistic and sociology to understand local language and their family structure
• Training on the psychology and cultural or traditional about plants
• Training on pharmecology and medicobotany

Ethnobotanists interact in a very broad array of analysis queries and practices, that don’t lend themselves to straightforward categorization. However, the subsequent headings arrange to describe a number of the key areas of recent ethnobotanical study.

Abstract

Ladakh, a geographically isolated region, is known for its tough terrain and harsh climatic conditions. It remains cut off from rest of the country for 6-7 months in a year during winters. With limited food, fuel and other resources the people here have developed and sustained a long unique relationship with plants. They have been using both cultivated and wild ones as medicine, food, and fodder since centuries. The local populace possesses good knowledge of traditional methods of utilization of plant resources for diverse purposes, which they have acquired from their ancestors. However, this indigenous knowledge and age old practices are fast disappearing from the tribal communities, and there is an urgent need to save this treasure from getting irretrievably lost. Therefore, the present study is an attempt to document the various wild and cultivated plants along with their ethnobotanical uses as per the ancient practices of these tribal communities. For this purpose, an ethnobotanical survey was conducted in various villages of lower Ladakh. The investigation revealed a host of plants put to use by the natives in different indigenous ways. The scientific, family and local names of 50 species belonging to 48 genera and 31 families along with their uses have been enlisted in the present communication. As per the information gathered from the local inhabitants, these plants are categorized into five different groups. More than 50% of these are used as medicines, 38% are edible, 24% as fuel and 20% as fodder. Approximately 38% plants are employed in construction, as ornamentals, or sources of dyes, incense, cosmetics, etc.

Orissa is a land of tribes and one of India’s most important forests state providing home to a very large forest dependant tribal population. Represented by 22.5% of the total population of the states of tribes of orissa, which are scheduled as 62 different ethnic groups (Biswal et al., 1997). The orissan ethnographic scenario includes as many as 62 scheduled Tribes are enlisted in the presidential orders numbering 5,915,067 persons in 1981 census constituting 22.43% of the total population of the state (26,370 and 21). Distribution of tribal population in the district during 1981 census was uneven. Their number was more in inland districts like koraput, Mayurbhanj, Sundargarh, Keonjhar, Phulbani and Kalahandi than in the coastal plain consisting of Balasore, Cuttack, Puri and Ganjam (Mohanty and Chowdhury, 1990). Different tribes exists in orissa are namely divided into three groups on ethnolinguistic basic (i) Austro-Asiatic (ii) Dravidian and (iii) Indo-Aryan (Behura, 1993). The important communities are Saora, Bathudi, Bhumija, Bhuiyan, Saunti, Gond, Kharia, Kandha, Kisan, Kolha, Munda, Oraon, Paraja, Santal, Saora and Shabar (Behura, 1993). From different district of Orissa different ethno botanist worked on geographical basis or on a particular tribe, on a particular plant, food habit, and religious occasion, social customs etc. district wise enumeration is given below.

Jain, (1971) studied magico-religious beliefs pertained to plants prevalent among different tribals of the state. Rai chaudhuri et al., (1975) reported ethno botanical uses of 38 species from the state 81 plant species used by the rural folk for antifertility, as medicine, fibre and food were reported by (Saxsena and Dutta, 1975). Saxsena et al., (1981) gave an account of ethnobotany of 83 plant species.

Abstract

Asteraceae, one of the largest families of flowering plants, is of worldwide distribution and inhabits almost every environment except Antarctica. The family exhibits various life forms and is known to harbour a wide variety of phytochemicals. The study aimed at systematically documenting the precious ethnobotanical knowledge (ethnomedicinal, ethnotoxic and wild edible plants) of Asteraceae in district Udhampur. A total of 42 infomants between the age group 21-90 years were interviewed and 28 plant species of Asteraceae belonging to 26 genera were observed to be of ethnobotanical significance in district Udhampur. All the taxa were growing in wild and majority of them were herbs. The ethnomedicinal formulations were prepared in the form of paste, decoction, powder, etc which were found to be effective against plethora of ailments. The ethnotoxic plants were observed to exert their adverse effects by causing different ailments or diseases. The present study may serve as a base line data for further research and will go a long way in the treatment of major and minor ailments, protecting people from being poisoned by substances that may have cured them and also serving as food source.

Major Families

This chapeter deals with indigenous knowledge on use of various plant species in traditional medicine, food, dye, wood and in tanning etc.

Malvaceae

The family Malvaceae is also known as Mallow family, characterised by mainly shrubs and herbs. The plants of this family frequent have stellate trichomes, persistant sepals, epicalyx present, stamens numerous and monadelphous, anthers monothecous, carpels 5 or more.

Abroma angusta (Devil’s Cotton)

Paste of the leaf is applied to heal wounds and to relieve joint pain or back pain. Young shoots are used as food. Roots are used to cure itching.

Abutilon indicum (Kanghi)

The whole plant is used to make brooms. Plant also has medicinal value and its sap is used against ulcer, leprosy, piles, dysentery and fever.

Dioscorea L. commonly known as yam is the largest genus in the family Dioscoreaceae with 602 species distributed in the tropical and subtropical regions. It is an important food crop next to cereals and grains due to high yield storage of carbohydrates which form an important place in the dietary habits of small and marginal farmers especially in the food security of tribal population. The tubers are rich source of various secondary metabolites like Diosgenin, a commercially important bioactive sapogenin used as a precursor in the manufacturing of sex hormones, oral contraceptives and other pharmaceutically important steroidal drugs. Despite of its huge diversity only few species are recognized to be useful for medicinal and edible purposes. About 50 species of Dioscorea are distributed in India. The North East India, one of the hotspot of biodiversity is particularly rich in tropical root and tuber crops. Dioscorea species are in luxuriant growth in wild habitat in this region. The present study mainly addressed to explore the ethno medicinal uses, phytochemical analysis and also focused on safe conservation of sixteen species of Dioscorea found in this region.

1. Introduction

The North east India (located between 87Ú32’E to 97Ú52’E latitude and 21Ú34’N to 29Ú50’ N latitude) forms a distinct part of the Indo-Burma hotspot which rank the 6th among 25 biodiversity hotspot of the world is climatically, ecologically and ethnically very diverse. The region is largely dominated by tribals such as Naga, Khasi, Mizo, Miri, Adi, Aka, Apatani, Maripa, Mushard, Garo, Tagin Naga and Singhpho who are sociocultural different. The North east region, besides having large floral biodiversity, is yet not fully explored. The forest resources available in this area are most often ill managed due to lack of awareness and anthropogenic activities. Various wild roots and tuber crops are consumed by the indigenous group of North East India which have very less scientific documentation although. As wild tuber crops available in North East India, Dioscorea species play a prime role in providing food and medicinal requirements for the indigenous communities of this region. Hence the present paper focuses on the ethnobotanical importance and qualitative screening of few important phytochemicals present in the various species of Dioscorea, their conservation strategies and sustainable utilization in North East India.

Very few traditional systems have a fair level of documentations in place. Most of the little traditions, the flow of knowledge is mainly through word of mouth, however, the great traditions such as Ayurveda and Traditional Chinese Medicine do have a good level of documentation. For instance, Ayurveda means science of life in Sanskrit and aims at holistic management of health and disease. It remains one of the most ancient medical systems widely practiced in Indian subcontinent and has a sound philosophical, experiential and experimental basis541. Charak Samhita and Sushrut Samhita (100-500 B.C.) are main Ayurvedic classics, which describe of over 700 botanicals along with their classification, pharmacological and therapeutic properties542,543. A classic diagnostic text Madhav Nidana includes over 5000 signs and symptoms. During the course of evolution and years actual practice, the interpretation of such documents developed different schools of thoughts and resulted in wide variations in understandings. Similar situation also exists in other systems including TCM. These differences often raise issues related to authenticity and correctness of Traditional Knowledge (TK). Thus systematic documentation, interpretations and harmonization of concepts and practices remain a major challenge in most of the systems of TM. Many governments, professional and community organizations have undertaken such documentation and harmonization exercises. Projects like Traditional Medicine Knowledge Digital Library, AyuSoft, Triskandha Kosha and Medicinal Plants Database of FRLHT are attempting systematic documentation of Ayurveda in India544. Other databases such as The NAPRALERT (NAtural PRoducts ALERT) developed by Professor Norman Farnsworth contain bibliographic and factual data on natural products, including information on the pharmacology, biological activity, taxonomic distribution, ethno-medicine and chemistry of plant, microbial, and animal (including marine) extracts. Another project relates to the Global IP, Benefit Sharing and Traditional Medicine Database. It is being developed as a component of the Global Information Hub on Integrated Medicine from the work of the Commonwealth Working Group (CWG) on Traditional and Complementary Health Systems, now directed by the Malaysian Ministry of Health. This Information Hub is planning to create a network of legal centers, scholars and NGOs working together to develop a comprehensive legislative and policy review, information resource and exchange on issues pertaining to IP rights over traditional medical knowledge and the use of medicinal plants545. Other than such efforts, there is limited systematic documentation of TM knowledge and practices.

Abstract

Medicinal plants in recent years attracted much attention of researchers and become the basis of modern pharmaceuticals because of their active biologically compounds. Boerhavia diffusa commonly known as Punarnava belongs to family Nyctaginaceae is a widely distributed herb that has been naturalized in many areas of the world. It is utilized as a green leafy vegetable in many Asian and African countries besides possessing anticancer, antiestrogenic, immunomodulatory and antiamoebic activities due to the presence of valuable phytochemical compounds. Medicinal value of this plant is because of presence of specific kind of phytoconstituents like alkaloids, flavonoids, triterpenoids, lipids, steroids, lignins, proteins, boeravinone A-F, glycoproteins and carbohydrates which are present in huge quantity in this herb. In view of its therapeutic importance, it is widely used in Ayurvedic, Siddha, Homoeopathy, Unani, Modern and Tribal medicinal system. Whole plant sometime its parts are utilized for curing different disorders by tribal people in India. It is a well known ethnomedicinal plant species mostly found in subtropical and tropical regions of the world.

Abstract

Plants have been used both in the prevention and cure of various diseases throughout the centuries. An important prerequisite for proper utilization of plants as natural resources is that we should have full knowledge regarding their occurrence, frequency, distribution and phenology. Arisaema jacquemontii Blume (Araceae) is a perennial herb that has been reported in various literatures to be used traditionally in various countries for the treatment of different diseases. Scientific evaluations of this plant have revealed that it harbors various phytoconstituents like alkaloids, phenols, terpenoids, flavonoids, glycosides, tannins and several other chemical constituents which have pharmacological implications with as antioxidant, antifungal, antibacterial, anticancer and immunomodulatory activities. This chapter collaborates the data with respect to the ethnobotanical and ethno medicinal importance of Arisaema jacquemontii and its role as a natural source of phytoconstituents that have therapeutic implications.

Abstract

India with plethora of flora and fauna is a rich repository of cultural and ethnic diversity. Bestowed with varied biogeographically distributed ecosystems and biodiversity hotspots, the country has always been the torch bearer as far as ethnobotanical knowledge is concerned. Jammu and Kashmir in the North-Western part of India has a rich biological and cultural diversity. Owing to the distinct geographical location and varied climatic conditions, district Poonch represents a rich repository of biodiversity including the wealth of medicinal plants. This study aimed at documenting and examining the use of plants in various medicinal herbal preparations. A total of 223 plant species belonging to 77 families and 173 genera were documented to be used as ethnomedicine by people residing in the study area. The portion of plant parts used were leaves (28.14%), followed by root (16.33%), fruit (11.55%), whole plant (10.3%), stem (09.79%), flower (7.53%), seed (5.27% each), rhizome (4.77%), tuber (3.76%), bulb (1%) and bark and latex (0.75% each). These parts are utilized as herbal remedies for curing 109 human ailments such as abscess, acidity, asthma, back pain, body pain, boils, cancer, cholera, cold, cough, dandruff, erectile dysfunction, eye pain, fever, gastroenteritis, haemorrhoid, high blood pressure, menstrual disorders, sexual disorders, stomach pain, diabetes, diarrhoea, dysentery and weakness. The dominant disease was fever (52), followed by abdominal pain (30), cough (29), headache (22), constipation (20), diabetes (18), wounds (17), weakness (16) and others. There is need for proper documentation and an attempt has been made to highlight high value medicinal plants so that proper strategies could be made for their conservation.

Medicinal plants constitute a group of industrially important crops which are of great value for domestic use and for export. Plant-best drugs are being increasingly preferred in medical science. The use of various parts of several drug plants to cure specific ailments has been in vogue from ancient times on our indigenous medicine.

We are fortunate to have rich heritage in the form of information available from tribal areas gathered by the tribals through experience of generation in the form of folklore medicine. It is however unfortunate that full potential of these crops has not been scientifically explored. As compared to agricultural crops on which researches have been done for getting better varieties for high yields diseases resistance and better quality comparatively, little work has been done on the medicinal plants. The Ethnomedicinal plants are enumerated in subsequent pages and in Table 1 with their local name and families.

The review deals with 151 species of plants covering 138 genera and 66 families used by the tribes for curing women diseases involving 172 practices. Fabaceae is the dominant family with 13 species followed by Caesalpiniaceae (9 spp) and others curing a variety of ailments. The useful plants be subjected to phytochemical and pharmacological tests to determine the effective constituents and characteristic biological activity.

1. Introduction

Primitive man gets much enthusiasm towards green plants and started to examine the property of using plants by trial and error and obtained different beneficial properties. India is one of the 12 megadiversity countries and comprises of two hot spots. The World Health Organization (WHO) has compiled a list of 20,000 medicinal plants used in different parts of the globe. In India the scheduled tribe population is 104,545,716 constituting 8.6% of country total population of 1,210,726,932 (Census 2011) belonging to over 550 tribal communities and 227 ethnic groups. They inhabit about 5000 forested villages and occupying about 15% of country’s geographical area.